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Touring Louisiana's Great River Road
The Mississippi from Angola North to Venice South

Up ] [ Introduction ] Contents ] Contributors ] Excerpt: Donaldsonville ]

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Introduction
by Mary Gehman

In the beginning the river was the road. It connected everyone far to each side as it carried products, livestock and people along its liquid lanes. Prime agricultural real estate flanked its banks, and boats of all sizes plied its waters. People depended on the river for food, irrigation of crops and the town square, the river front where everyone met, visited and exchanged news. From Native American times Old Man River was the commercial and social focus of Louisiana.

Mississippi Riverboat at port in Louisiana

Today the Great River Road is almost a misnomer: it is not a continuous ribbon beside the river on both banks but rather a series of truncated country roads interrupted by long stretches of private or industrial developments closed to the public. The river itself is rarely visible from behind tall berms that form the levee system. One sees only the tops of trees that grow along the batture -- the strip of swampy land between the levee and the river -- and the top of a ship’s mast or an occasional loading crane. The Mississippi is dominated now by massive ocean-going vessels and thousands of barges, with grain and oil their primary cargo. Ferries that brought people together from opposite banks have mostly been replaced by tall bridges with massive cloverleaf on and off ramps. 

Of the hundreds of plantations that lined the river at the turn of the 20th century there are only a handful left, reduced now to a house and gardens, like a teaser of what once was. Much of the land is occupied by oil refineries and industrial plants. And because the modern levee system in some cases claimed acres of what had been tillable soil, front yards, and habitable buildings, what one sees today is usually not at all what was originally set along the River Road. Of the original buildings that have survived, most were moved back to make way for the new levee and many have been renovated and given additions. 

The planter lifestyle pretty much disappeared after the Civil War (1863-65) and twelve years of federal occupation during Reconstruction (1865-77). Plantations suffered damage during the war, and emancipation of slaves took away the cheap work force, though share cropping kept many freed slaves in the area. Those planters who hung on to land and houses were barely able to eke out a living, let alone maintain expensive houses. Fluctuations in crop prices and uncooperative weather wiped out others. The famous flood of 1927 took much of what was left. Families had grown to several generations, making it impossible to divide the land equally among 20 or 30 people.

When in the mid-20th century industrial corporations needed access to the river to run their processing plants and ship their goods and made reasonable offers to buy up whole plantations of hundreds, sometimes thousands of acres, landholders accepted and moved away. New corporate owners had no use for extant plantation buildings and gardens, which with a handful of exceptions they either tore down or left to deteriorate into oblivion. Today most of the buildings on either side of industrial plants are leased by their owners from the plant.

An interesting sociological switch took place along the river in the first half of the 20th century, especially from Baton Rouge to somewhat below New Orleans. A new and higher levee replaced the small docks and gathering spots of old along the river bank. What had been front of town, i.e. the main houses of the plantations and their deep set, oak lined lawns facing the river, was for the most part abandoned by former inhabitants who built new homes far back from the water and away from industrial plants, or they moved away, or died out.

This left an opportunity for back of town to move up to the river front, leaving behind the old slave quarters and related work buildings. Here they could establish “ free towns”, their own communities, usually named for the former plantation on that site, with Baptist churches and social aid clubs. Buying plots of land or leasing them from nearby industrial companies, they occupied some of the old buildings and often built modest new houses or moved a mobile trailer on to the land. Large historic Catholic churches stayed in place facing the river, as did some government buildings and many of the grocery and dry goods stores from before. Groups of foreign seamen from international ships docking along the river began to appear.

Front of town became the main streets along or near the new highways a fair distance back from the river: LA 61 and I-10 on the east bank and LA 1 on the west bank. Shopping malls, legal and medical services, motels. fast food outlets and new subdivisions developed there.

Having a U.S. post office defines the survival of a community’s name. Those facing the river that no longer have mailing addresses from the original town, like Romeville, Free Town, Hillaryville or Mt. Airy are forgotten by all but local people who still refer to those names. Most smaller and less influential areas have been incorporated into the area that still has a post office; for example Convent, which was originally quite small today stretches (at least in mailing address) 10 or 12 miles along the river. To further complicate things, the same name applied to several plantations, such as Evergreen and Oak Grove, so that today one has to make sure which Evergreen or Oak Grove is being referred to.

This is why the River Road is now a lesser traveled country road, with some areas where back of town and front of town blur and successful descendants of planters and slaves both occupy affluent homes and subdivisions that boast river front views. One plantation home, Emilie near Reserve, is owned by an African-American businessman who with generations of his family had worked for the owners of Emilie and nearby San Francisco plantations. Much of the River Road route is still very rural, complex social relations are observed between blacks and whites, and some places the old River French, as the local French dialect is called, can still be heard.

Traveling Louisiana’s River Road today gives us the larger picture: it helps us understand the magnitude of the Mississippi River and how it still dominates and controls life along its banks, how the great Mississippi Delta cleanses and renews itself as it reaches out into the Gulf of Mexico. We can see how land use changes, heavy industry replacing agriculture, swampy wetlands and oil wells replacing cypress and oak forests, and how the communities that have been there over two centuries adapt to these changes. We experience the challenges of preserving the romantic past while accommodating a much starker present, dealing with environmental issues, a multi-ethnic heritage, an endangered reputation as a haven for hunters and fishers, and a growing tourist trade.

In this guide book we attempt to make the River Road more accessible by pointing out its historical sights, places to eat, places to stay overnight, and social venues where the locals go. Mileage and time estimates are offered to help you decide which parts of the road you want to see and how long you’ll need to spend. The River Road is much more than plantation house tours and swamp tours -- it is also and foremost people: so, if you catch Ms. Rita with her basket of fresh homemade pies and praline candies sitting on the porch of a country store, feel the breeze off the river as you chat with her while washing one of her delicacies down with a cold drink or cup of hot chicory coffee from inside, then you’ll know why you came to this point along the mighty Mississippi.

We welcome you to join us in exploring every aspect of this fascinating part of the country.

Up ] [ Introduction ] Contents ] Contributors ] Excerpt: Donaldsonville ]

Publshing Guidelines ] Matters of the Heart ] Marietta's House ] Women and New Orleans ] Free People of Color ... ] Down at the End of the River ] Louisiana's River Road ] Creole Cats ] Gumbo People ] CD's of Creole Music ] Learn La. French Creole ] Creole ABC Book ] Mexican-La. Creoles ] Links ] About Us ] Surviving Hurricane Katrina ] About Sybil Kein ] Search Site ] Site Contents ]
 
 
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